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On June 17, 2011, the Philippines abstained from signing the United Nations declaration on sexual orientation and gender identity, which condemns violence, harassment, discrimination, exclusion, stigmatization and prejudice based on sexual orientation and gender identity. However, on September 26, 2014, the country gave a landmark yes vote on a ...
As prescribed by House Rules, the committee's jurisdiction is on the rights and welfare of women and female children and youth, including their education, employment and working conditions, and their role in nation building, and all concerns relating to gender equality.
The Sexual Orientation and Gender Identity Expression (SOGIE, / ˈ s oʊ dʒ iː / Tagalog:) Equality Bill, also known as the Anti-Discrimination Bill (ADB), [1] [2] is a series of House and Senate bills that were introduced in the 17th, 18th, and 19th Congress of the Philippines, which aims to set into law measures to prevent various economic and public accommodation-related acts of ...
The polar opposite of the term in Philippine culture is tomboy (natively the lakin-on or binalaki), which refers to women with a masculine gender expression (usually, but not always, lesbian). [5] The term is commonly incorrectly applied to trans women .
Society in the Philippines values education very highly, especially for their children. It is understood to be the means by which personal and familial poverty can be averted -allowing for a more successful way of life. According to the Philippines's 2013 Census of Population and Housing, the literacy rate of the nation was recorded at 96.5%. [15]
Jervi Wrightson [2] (born Jervi Ryan Lisaba; [3] August 9, 1992), also known as Jervi Li [4] [5] and better known by her stage name KaladKaren, is a Filipino award-winning actress, TV host, writer, endorser, impersonator, LGBT rights advocate, television personality and radio host most known for her queer representation in the mainstream media of the Philippines.
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
Gender-crossing practices go back to the history of pre-colonial communities in the Philippines. The babaylans are typically female spiritual leaders, priests, or shamans in native communities, whose position can also be taken by males who crossed genders, and were called asog, among many names. [9]