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Indra was a prominent deity in the Historical Vedic religion. [32] In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god. Sayana in his commentary on Rig Veda 6.47.18 described Indra as assuming many forms, making Agni, Vishnu, and Rudra his illusory forms. [57]
Introduce the four Vedas: Rigveda, Yajurveda, Samaveda, and Atharvaveda. Recite and chant Vedic samhita. Record ancient scholars to create awareness about their Vedic wisdom and its importance in present world. Document manuscripts and books such as Upanishads and Vedangas, in digital format.
The Twelve Ādityas (personified deities) – Vishnu, Aryaman, Indra (Śakra), Tvāṣṭṛ, Varuṇa, Bhaga, Savitṛ, Vivasvat, Aṃśa, Mitra, Pūṣan, Dhata. [17] Indra also called Śakra, the supreme god, is the first of the 33, followed by Agni. Some of these brother gods were invoked in pairs such as Indra-Agni, Mitra-Varuna and Soma ...
Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
Vajra: The thunderbolt weapon of Indra, who is the God of thunder and lightning, akin to Zeus and Jupiter. [30] In, the Rigveda, it is stated that it was fashioned by Tvashtar. [31] In the Puranas, the vajra stated to be made from the bones of sage Dadhichi. In all versions, it was used by Indra to slay serpent called Vritra.
For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [54] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon. In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power.
It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also, he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and ...
Indra's net (also called Indra's jewels or Indra's pearls, Sanskrit Indrajāla, Chinese: 因陀羅網) is a metaphor used to illustrate the concepts of Śūnyatā (emptiness), [1] pratītyasamutpāda (dependent origination), [2] and interpenetration [3] in Buddhist philosophy. The metaphor's earliest known reference is found in the Atharva Veda.
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