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Indra is typically featured as a guardian deity on the east side of a Hindu temple. Modern depiction of Indra, Old Kalyan Print. Indra was a prominent deity in the Historical Vedic religion. [32] In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god.
Introduce the four Vedas: Rigveda, Yajurveda, Samaveda, and Atharvaveda. Recite and chant Vedic samhita. Record ancient scholars to create awareness about their Vedic wisdom and its importance in present world. Document manuscripts and books such as Upanishads and Vedangas, in digital format.
The Twelve Ādityas (personified deities) – Vishnu, Aryaman, Indra (Śakra), Tvāṣṭṛ, Varuṇa, Bhaga, Savitṛ, Vivasvat, Aṃśa, Mitra, Pūṣan, Dhata. [17] Indra also called Śakra, the supreme god, is the first of the 33, followed by Agni. Some of these brother gods were invoked in pairs such as Indra-Agni, Mitra-Varuna and Soma ...
In the Marut Suktas (RV 1, 2, 5, 8) and Indra-Suktas (RV 1, 3, 8, 10) of the Rigveda (RV), the epithet "Rudras" – originating from the verb root rud or ru and meaning howlers, roarers or shouters – is used numerous times for the Maruts – identifying them with the Rudras even when associated with Indra, rather than Rudra.
Vritra (Sanskrit: वृत्र, lit. 'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism.He serves as the personification of drought, and is an adversary of the king of the devas, Indra.
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE).. There are 1,028 hymns (sūkta) in the Rigveda.
It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also, he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and ...
The second Mandala of the Rigveda has 43 hymns, mainly to Agni and Indra chiefly attributed to the Rishi gṛtsamada śaunohotra.It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period (1500-1000 BCE).