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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Nevertheless, The Shepherd of Hermas, an early Christian work on the subject, teaches that while fornication is the only reason that divorce can ever be permitted, remarriage with another person is forbidden to allow repentance and reconciliation of the husband and wife (those who refuse to forgive and receive their spouse are guilty of a grave ...
The Greek word here translated as divorce is aphiemi, and the only other time it appears is in 1 Corinthians 7:11 where Paul uses it to describe the legal separation of a man and wife. Almost all modern translators today feel that divorce is the best word. Today, versions that do not use the word divorce do so for doctrinaire reasons. This ...
A celestial marriage is not annulled by a civil divorce: a "cancellation of a sealing" may be granted, but only by the First Presidency, the highest authority in the church. Civil divorce and marriage outside the temple carries somewhat of a stigma in the Mormon culture; the church teaches that the "gospel of Jesus Christ—including repentance ...
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, [1] and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.
Sometimes relationships don't work out — just ask any celebrity couple who has had their marriage annulled. "He said all the right things and I and the families were a good, good fit. And he ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The bishop can remove most irregularities and simple impediments, except for those involving public apostasy, heresy, or schism; abortion or murder, even if in secret; and existing marriages. Irregularities that cannot be removed by the bishop can be removed by the Holy See (i.e. the Pope or the appropriate dicastery of the Roman Curia [31]).