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The Theory of Religious Economy takes into account a wide spectrum of issues (e.g., the differences between competitive religious markets and religious monopolies), making this theory one of the most significant developments in the social scientific study of religion during the past thirty years. [4]
Effects of religion on economic outcomes. Studies suggest there is a channel from religious behaviours to macroeconomic outcomes of economic growth, crime rates and institutional development. [19] Scholars hypothesise religion impacts economic outcomes through religious doctrines promoting thrift, work ethic, honesty and trust. [20]
In the Eastern Orthodox Church, Catholic Church, [1] and in the teachings of the Church Fathers which undergirds the theology of those communions, economy or oeconomy (Greek: οἰκονομία, oikonomia) has several meanings. [2]
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.
[3] [4] According to Talcott Parsons, otherworldly stances provided no leverage upon socio-economic problems, and inner-worldly mystics attached no significance to the material world surrounding them, [5] the inner-worldly ascetic acted within the institutions of the world, while being opposed to them, and as an instrument of God. However ...
The theology of religions is the branch of theology (mostly represented by Christian, Hindu, Islamic and Jewish theology [1]) and religious studies that attempts to theologically evaluate the phenomena of religions. Three important schools within Christian theology of religions are pluralism, inclusivism, and exclusivism, which describe the ...
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth , subsequent evolution, current organizational form and nature, and eventual fate or destiny.
The complaints of today about how "barbaric" the world is, these complaints sometimes end up giving birth within the church to desires to establish order in the sense of pure conservation, as a defense. No: God is to be encountered in the world of today... God manifests himself in time and is present in the processes of history. [110]