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James Dillet Freeman (March 20, 1912 – April 9, 2003) was a poet and a minister of the Unity Church, a New Thought denomination. Freeman was born Abraham Freedman [1] according to his Delaware Birth Certificate in Wilmington, Delaware but began using the name James very early.
Morley was a member of the St Hilda Community, [23] contributing liturgy eventually published in All Desires Known. The St Hilda Community was a group of women and men who met for worship each Sunday, from February 1987 until at least 1991, first at St Benet's, the chapel of Queen Mary College (now QMUL), and later at Bow Road Methodist Church.
The poem is an attack on the bigotry and hypocrisy of some members of the Kirk, or Church of Scotland, as told by the (fictional) self-justifying prayer of a (real) kirk elder, Willie Fisher. In his prayer, Holy Willie piously asks God's forgiveness for his own transgressions and moments later demanding that God condemn his enemies who commit ...
My guest this week on Poetry from Daily Life is Sylvia M. Vardell, who lives in Dallas, Texas. When asked how she became interested in poetry, Sylvia says, “My parents are German immigrants and ...
In 1992, Judge was appointed a chaplain to the New York City Fire Department. As chaplain, he offered encouragement and prayers at fires, rescues, and hospitals, and counseled firemen and their families, often working 16-hour days. "His whole ministry was about love. Mychal loved the fire department and they loved him."
Title page of volume 3. Carmina Gadelica is a compendium of prayers, hymns, charms, incantations, blessings, literary-folkloric poems and songs, proverbs, lexical items, historical anecdotes, natural history observations, and miscellaneous lore gathered in the Gàidhealtachd regions of Scotland between 1860 and 1909.
Proceedings of the United States Senate on December 8, 1941, the day after the attack on Pearl Harbor. Eternal Father, Strong to Save is sung in prayer. The hymn appears in many hymnals, including the Army and Navy Hymnal (1921), which was used by American forces during World War II, and the New English Hymnal (1986). [11]
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.