Search results
Results from the WOW.Com Content Network
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [ 86 ]
David Lloyd Norton (March 27, 1930 – July 24, 1995) was an American philosopher.He was born in St. Louis, Missouri, March 27, 1930, to Cecil V. Norton and (Adelene) Ruth Essick Norton.
Moral action for Weil is born out of the confrontation of different moralities, this recognition forces moral agents to conduct a reflection on the content of their moral system. Starting from this reflection, the agent is confronted with a moral choice that is decided by a criterion of universalizability.
Print/export Download as PDF; Printable version; In other projects ... Moral universalizability; Moral universe; Morality; Mutual deceit; N. Natural order (philosophy)
Frankfurt's examples are significant because they suggest an alternative way to defend the compatibility of moral responsibility and determinism, in particular by rejecting the first premise of the argument. According to this view, responsibility is compatible with determinism because responsibility does not require the freedom to do otherwise.