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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
2 Thessalonians: c. 51 CE or post-70 CE. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians. But some of the language and theology point to a much later date, from an unknown author using Paul's name. [91] 𝔓 92 (300 CE) 1 Timothy, 2 Timothy, Epistle to Titus: c. 100 CE. The two Timothy epistles and Titus reflect a ...
2 Maccabees 2:1–3 (c. 150–120 BC) Now in Babylon you will see carried on men's shoulder's gods made of silver, gold, and wood, which fill the heathen with awe. Be careful, then, never to imitate these Gentiles; do not be overawed by their gods when you see them in the midst of a procession of worshippers.
The "abomination that desolates" in verse 27b (cf. 1 Maccabees 1:54) is usually seen as a reference to either the pagan sacrifices that replaced the twice-daily Jewish offering, (cf. Daniel 11:31; 12:11; 2 Maccabees 6:5), [85] [86] or the pagan altar on which such offerings were made.
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
Daniel R. Schwartz argues that Antiochus IV's initial attacks on Jerusalem from 168–167 BCE were not out of pure malice, as 1 Maccabees depicts, or a misunderstanding as 2 Maccabees depicts (and most scholars accept), but rather suppressing an authentic rebellion whose members were lost to history, as the Hasmoneans wished to show only ...
2 Summary. 3 Composition. ... 1 Maccabees; 2 Maccabees; Wisdom of Solomon ... Walther Zimmerli's two-volume commentary appeared in German in 1969 and in English in ...
The account of 1 Maccabees provides the lineage of Mattathias, stating that he was a son of John (Johanan) and grandson of Simeon, a priest from the order of Joarib. [3] Josephus adds the name of Asamonaius to this lineage in both his accounts, and though later rabbinic sources mention Hasmonai as a specific person, [ 6 ] "Asmonaius" or ...