Search results
Results from the WOW.Com Content Network
In 1923, she published "Necesidad del voto para la mujer" (Necessity of the vote for women) in the magazines El Sufragista [9] and El sufragio femenino. [4] Furthermore, she was editor of the periodicals La discusión , [ 2 ] La Mujer (together with Domitila García de Coronado and Isabel Margarita Ordetx ), de Atlántida (together with Clara ...
Women's suffrage in Francoist Spain and the democratic transition was constrained by age limits, definitions around heads of household and a lack of elections. Women got the right to vote in Spain in 1933 as a result of legal changes made during the Second Spanish Republic.
Condorcet expressed his support for women's right to vote in an article published in Journal de la Société de 1789, but his project failed. [202] On 17 January 1913, Marie Denizard was the first woman to stand as a candidate in a French presidential election but the state refused to acknowledge her. [203]
The American Women quarters program is a series of quarters featuring notable women in U.S. history, commemorating the centennial of the Nineteenth Amendment to the United States Constitution. [1]
Thirteen were members of the National Life Activities Representatives (Spanish: Representantes de Actividades de la Vida Nacional). Another two were State Representatives (Spanish: Representantes del Estado). These women included María de Maeztu, Micaela Díaz Rabaneda and Concepción Loring Heredia. During the Congreso de los Diputados's ...
The women's suffrage was a reform which was actively promoted since the 1920s by the organizations Consejo Nacional de Mujeres de Chile Comité Nacional pro Derechos de la Mujer, Pro-Emancipation Movement of Chilean Women and Federación Chilena de Instituciones Femeninas (FECHIF).
à la short for (ellipsis of) à la manière de; in the manner of/in the style of [1]à la carte lit. "on the card, i.e. menu". In restaurants it refers to ordering individual dishes from the menu rather than a fixed-price meal.
Alsalem's paper discussed the definition of "woman" in international human rights treaties, particularly CEDAW. Alsalem argues that while CEDAW does not explicitly define "woman", it refers to biological females and that sex and sex-based discrimination in that context is understood as a biological category. [ 59 ]