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Former slave Wes Brady in Marshall, Texas, in 1937 in a photo from the Slave Narrative Collection. Slave Narratives: A Folk History of Slavery in the United States (often referred to as the WPA Slave Narrative Collection) is a collection of histories by formerly enslaved people undertaken by the Federal Writers' Project of the Works Progress Administration from 1936 to 1938.
Unchained Memories: Readings from the Slave Narratives is a 2003 American documentary film about the stories of former slaves interviewed during the 1930s as part of the Federal Writers' Project and preserved in the WPA Slave Narrative Collection.
To Have and to Hold: Slave Work and Family Life in Antebellum South Carolina. Athens, Ga.: University of Georgia Press. Pearson, Edward (2023). The Enslaved and Their Enslavers: Power, Resistance, and Culture in South Carolina, 1670–1825. University of Pennsylvania Press. ISBN 978-1-5128-2439-1. Sinha, Manisha (2003). The Counterrevolution of ...
George Dillard's oral history was recorded in 1936 for the Slave Narrative Collection by the Federal Writers' Project. Notable FWP projects included the Slave Narrative Collection, a set of interviews that culminated in more than 2,300 first-person accounts of slavery and 500 black-and-white photographs of former slaves. [4]
Louisa Picquet (c. 1829, Columbia, South Carolina – August 11, 1896, New Richmond, Ohio) was an African American born into slavery. Her slave narrative, Louisa Picquet, the Octoroon, or, Inside Views of Southern Domestic Life, was published in 1861.The narrative, written by abolitionist pastor Hiram Mattison, details Picquet's experiences with subjects like sexual violence, Christianity, and ...
The development of slave narratives from autobiographical accounts to modern fictional works led to the establishment of slave narratives as a literary genre.This large rubric of this so-called "captivity literature" includes more generally "any account of the life, or a major portion of the life, of a fugitive or former slave, either written or orally related by the slave himself or herself". [4]
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[17] [18] An interview with a man named Andrew Boone for the WPA's Slave Narratives project in the 1930 matter-of-factly described the practice: "By dis time de blood sometimes would be runnin' down dere heels. Den de next thing was a wash in salt water strong enough to hold up an egg.