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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
The Peace Maker is a thirty-six page pamphlet written by Udney Hay Jacob and published in Nauvoo on October 29, 1842 which rejected the growing rights of women on Biblical grounds. [ 1 ] [ 2 ] Jacob claimed female power was growing, it was dangerous, and the way to curtail it was through polygamy and granting men the sole power of divorce. [ 1 ]
[160]: p.28 Thus, forms of 'ezer in the Hebrew Bible can mean either "to save" or "to be strong" or have the idea of power and strength. [162] The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. [163]
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
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While cases of adultery could thus be difficult to prove, divorce laws added over the years enabled a husband to divorce his wife on circumstantial evidence of adultery, without witnesses or additional evidence. [7] Before the destruction of the Second Temple, the Jewish courts relinquished their right to inflict capital punishment.
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