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In Greek mythology, Thanatos (UK: / ˈ θ æ n ə t ɒ s /; [2] Ancient Greek: Θᾰ́νᾰτος, Thánatos, pronounced in Ancient Greek: "Death", [3] from θνῄσκω thnēskō "(I) die, am dying" [4] [5]) was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2] The group of figures referred to as "heroes" (or "demigods"), unique to Greek religion and mythology, are (after the time of Homer) individuals who have died but continue to exert power in ...
Deities in ancient Greece were immortal, anthropomorphic, and powerful. [1] They were conceived of as individual persons, rather than abstract concepts or ideas, [2] and were described as being similar to humans in appearance, though they were considered larger and more beautiful. [3]
A single religion/mythology may have death gods of more than one gender existing at the same time and they may be envisioned as a married couple ruling over the afterlife together, as with the Aztecs, Greeks, and Romans. In monotheistic religions, the one god governs both life and death (as well as everything else). However, in practice this ...
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Another myth is about the Greek god Asclepius who was originally a demigod, son of Apollo and Coronis, a Thessalian princess. During his lifetime, he became a famous and talented physician, who eventually was able to bring the dead back to life. Feeling cheated, Hades persuaded Zeus to kill him with a thunderbolt.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.