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All the religions of the world contain narratives, symbols, and metaphors of violence and war. [2] Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events. Religious violence ...
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
No religious group is free from harassment in the contemporary world. Klaus Wetzel, an expert on religious persecution for the German Bundestag, the House of Lords, the US House of Representatives, the European Parliament, and the International Institute for Religious Freedom, explains that "In around a quarter of all countries in the world ...
Religious abuse can have serious and long-lasting effects on individuals and communities, including psychological trauma, emotional distress, loss of faith, and even physical harm. It is important for individuals and religious communities to be aware of the signs of religious abuse and to take steps to prevent it from happening. [7] [8]
Hinduism is a complex religion with many different currents or religious beliefs [125] Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), and the classical formulations of the problem of evil and ...
The problem of evil may be described either experientially or theoretically. [3] The experiential problem is the difficulty in believing in a concept of a loving God when confronted by evil and suffering in the real world, such as from epidemics, or wars, or murder, or natural disasters where innocent people become victims.
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as ...
The advocacy group Freedom House produced a report entitled "Religious Freedom in the World" in 2000 which ranked countries according to their religious freedom. The countries receiving a score of 7, indicating those where religious freedom was least respected, were Turkmenistan, Iran, Saudi Arabia, Sudan, Myanmar and North Korea.