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Aristotle believed that ethical knowledge is not only a theoretical knowledge, but rather that a person must have "experience of the actions in life" and have been "brought up in fine habits" to become good (NE 1095a3 and b5). For a person to become virtuous, he can't simply study what virtue is, but must actually do virtuous things.
Later it came to mean a point by which one thing was told apart from others. [4] There are two approaches when dealing with moral character: Normative ethics involve moral standards that exhibit right and wrong conduct. It is a test of proper behavior and determining what is right and wrong.
As in the examples above, overconfident people are likely to be called courageous, or considered close to courageous. As Aristotle said in Book II, with moral virtues such as courage, the extreme one's normal desires tends away from is the best one to aim towards when trying to find the mean. [clarification needed]
Ethical intuitionism (also called moral intuitionism) is a view or family of views in moral epistemology (and, on some definitions, metaphysics).It is foundationalism applied to moral knowledge, the thesis that some moral truths can be known non-inferentially (i.e., known without one needing to infer them from other truths one believes).
Of these, they emphasized ethics as the main focus of human knowledge, although their logical theories were of more interest for later philosophers. Stoicism teaches the development of self-control and fortitude as a means of overcoming destructive emotions ; the philosophy holds that becoming a clear and unbiased thinker allows one to ...
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
The crucial moral question is "what is it right/obligatory to do?" Moral judgments are those that concern the rightness of actions. Such judgments take the form of rules or principles. Such rules or principles are universal, not respecting persons. They are not based on some concept of human good that is independent of moral goodness.
That means atheists are not only more than capable of leading moral lives, they may even be able to lead more moral lives than religious believers who confuse divine law and punishment with right and wrong. [17]: 37 Popular atheist author and Vanity Fair writer Christopher Hitchens remarked on the program Uncommon Knowledge: