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Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself .
The historically influential substance-attribute ontology is a polycategorical theory. It says that reality is at its most fundamental level made up of unanalyzable substances that are characterized by universals, such as the properties an individual substance has or relations that exist between substances. [105]
An accident (Greek συμβεβηκός), in metaphysics and philosophy, is a property that the entity or substance has contingently, without which the substance can still retain its identity. An accident does not affect its essence, according to many philosophers. [1]
a) neutral: the sum of all properties of an object, system or process b) evaluates: the quality of all properties of an object, system or process c) evaluates: the individual values preceding the action and its results With regard to points a) and b), quality is the designation of a perceptible state of systems and their characteristics, which ...
In substance theory, a substance is the thing in which properties inhere. For example, redness and juiciness are found on top of the table because redness and juiciness inhere in an apple, making the apple red and juicy. The bundle theory of substance explains compresence.
Property dualism: the exemplification of two kinds of property by one kind of substance. Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties.
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.
The common definition in terms of occupying space and having mass is in contrast with most physical and chemical definitions of matter, which rely instead upon its structure and upon attributes not necessarily related to volume and mass. At the turn of the nineteenth century, the knowledge of matter began a rapid evolution.