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In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.
Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion, [1] defines the civil religion of China.
Both of these ceremonies are key Confucian rites, and are part of the "four rites", along with marriage, mourning rites, and sacrificial rituals. [1] The Guan Li and the Ji Li ceremony can be performed by people of any social class; however, rich people were more likely to hold the ceremony than poor people.
The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text).
The report of the Taiwan Old Practices Survey published in 1910 positioned Confucianism as a religion, stating, "Confucianism is the ancient doctrine of the saints and kings as ancestrally described by Confucius and Mencius, which includes religion, morality and politics, and the three are integrated into a large religious system. [76]
According to the book Shoku Nihongi (Japanese: 続日本紀), Emperor Shōmu performed a ritual sacrifice to the heavens during the summer court ceremony (the first day of the New Year, year 725). The religions of Japan have been heavily influenced by imported beliefs such as Confucianism and Buddhism , which were merged with the country's ...
Confucius himself was a ritual and sacrificial master. [51] Answering to a disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray to gods, one should first know and respect Heaven.
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