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Sermon 74: Of the Church - Ephesians 4:1-6; Sermon 75: On Schism - 1 Corinthians 12:25; Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4
Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.
A: "Go from your country . . ."; leave his father; blessings and promises (Genesis 12:1–7) B: Sarai is in danger from Pharaoh; a sanctuary is founded at Bethel and the name of the Lord is proclaimed (Genesis 12:10–13:4) C: Lot goes away (Genesis 13:5–18) D: Lot is in jeopardy and is saved (Genesis 14–15)
Jacob wrestling with the angel is described in the Book of Genesis (chapter 32:22–32; also referenced in the Book of Hosea, chapter 12:3–5). [1] The "angel" in question is referred to as "man" (אִישׁ: Ish) and "God" (אֵל: El) in Genesis, while Hosea references an "angel" (מַלְאָךְ: Malakh).
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
— Genesis 13:5-9 [1] Robert Alter suggests that Abraham's language is "clear, firm and polite." [ 2 ] Lot accepts the peace deal, for the Partition of the Land, and chooses the area of the plain of the Jordan – in the area including Sodom , and the story ends with Abraham and Lot separately settling in different areas of the Land:
Black Emperor's EP Slow Riot for New Zero Kanada, referring to the use of the phrase in Jeremiah 4:23. [11] [12] Jeremiah 4:23-27 is shown on the back of the album cover. [13] Tohuvabohu is the name of KMFDM's 15th studio album, as well as the title track on the album. Tohu and Bohu are monsters in the superhero web serial novel Worm.
Jacob's meeting of Rachel at the well in Genesis 29:1–12 is the Torah's second of several meetings at watering holes that lead to marriage. Also of the same type scene are Abraham's servant's meeting (on behalf of Isaac) of Rebekah at the well in Genesis 24:11–27 and Moses' meeting of Zipporah at the well in Exodus 2:15–21. Each involves ...
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