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Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]
From this perspective, transformation entails a magnitude of meaning, or "spiritual" dimension (in the sense of "high spirits" or "laughter"). Transformation is not just change of form and shape (bian 變) or a change of things and situations (yi 易), but it also entails a complete renewal of the experience of life's meaning (hua 化).
Spiritual evolution, also called higher evolution, [1] is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
According to Cohen, individuals need to recognize that their own spiritual transformation is essential for cultural evolution. To achieve that, in Cohen's view, an individual should strive to realize his or her true self as being "one with the timeless Ground of all Being and with the evolutionary impulse that is driving the entire cosmos."
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'.. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
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The (c. 4th century) encyclopedic Guanzi text uses bianhua 5 times (3 in the Xinshu 心術 "Mind Techniques" chapters). Where the Xingshi 形勢 "Conditions and Circumstances" chapter says "The Way brings about the transformation of the self", the corresponding 形勢解 "Explanation" chapter elucidates "The Way is the means by which the self is transformed so a person will adhere to correct ...