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Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The doctrine proposes that God is benevolent but suggests that his power is restricted to persuasion, rather than coercion and so is unable to prevent certain evil events from occurring. [38] Process theology accepts God's indirect responsibility for evil, but maintains that he is blameless, and does everything in his power to bring about good ...
Process theologians thus stress that God’s power is relational; rather than being unaffected and unchanged by the world, God is the being most affected by every other being in the universe. [35] As process theologian C. Robert Mesle puts it:
The same groups use the phrases "a power greater than ourselves" and "God of our understanding" synonymously. The term is intentionally vague because the program is not tied to a particular religion or spiritual tradition; members may use it to refer to any supreme being or deity , another conception of God , or even non-supernatural things ...