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Moral conversion, according to Lonergan, is one of three different types of conversion along with the intellectual and the religious conversion. [9] From a causal point of view, it is the difference between varying levels of consciousness leading to a higher sense of responsibility for the world.
Conversion: by renouncing one's own religion and adopting another religion. Fraudulent: means impersonation by false name, surname, of religious symbols. Religion converter: refers to a person of any religion who converts to another, regardless of the title they go by, such as Mulla, Father, Karmkandi, or Maulvi.
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [18]
Arophobia; Acephobia; Adultism; Anti-albinism; Anti-autism; Anti-homelessness; Anti-drug addicts; Anti-intellectualism; Anti-intersex; Anti-left handedness; Anti-Masonry
The contemporary paradigm of conversion views the conversion process as a highly intellectual, well thought out gradual process. This contemporary model is a contrast to the classic model, and gradual conversion has been identified by Strickland [7] as a contrast to sudden conversion. Scobie [1] terms it an "unconscious conversion". Typically ...
Forced conversion is the adoption of a religion or irreligion under duress. [1] Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert.
Castro Hlongwane, Caravans, Cats, Geese, Foot & Mouth and Statistics: HIV/Aids and the Struggle for the Humanisation of the African is an anonymously-authored document that was distributed to party members during the 51st National Conference of the African National Congress.