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Hedyot also characterizes an untrained as opposed to a skilled worker (Mo'ed Katan 10a). [1] In judicial practice, a hedyot is a layperson who serves as a judge, rather than an expert (mumkheh). For example, a single expert can remove the serious sanction of herem from a sinner, but such a removal would take three people of hedyot status. [2]
Daniel 8 is thus a reinterpretation and expansion of Daniel 7: [18] where chapter 7 spoke only cryptically of the change-over from the Medo-Persian empire to the age of the Greek kings, chapter 8 makes this explicit; by the same token, chapter 8 speaks cryptically of the "little horn," whose story will be taken up in detail in the following ...
Daas/Daat Elyon ("Higher Knowledge") and Daas/Daat Tachton ("Lower Knowledge") are two alternative levels of perception of reality in Hasidic thought. Their terms derive from the Kabbalistic sephirot : Keter (above conscious Will ) and Da'at (conscious Knowledge ), considered two levels of the same unifying principle; the first encompassing ...
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
Da'at Miqra series. Da’at Miqra (Hebrew: דעת מקרא, lit. ''knowledge of Scripture'') is a series of volumes of Hebrew-language biblical commentary published by the Jerusalem-based Mossad Harav Kook and constitutes a cornerstone of contemporary Israeli Orthodox bible scholarship.
This is explained as a fourth kingdom, different from all the other kingdoms; it "will devour the whole earth, trampling it down and crushing it" (v. 23). The ten horns are ten kings who will come from this kingdom (v. 24). A further horn (the "little horn") then appears and uproots three of the previous horns: this is explained as a future king.
Chaim Dov Rabinowitz (Hebrew: חיים דב רבינוביץ January 24, 1911 – April 18, 2001) was a Haredi rabbi, educator, sofer and author. He is most well known for his monumental commentary on the Hebrew Bible (Da'ath Soferim) and a history of the Jewish people (The History of the Jewish People - From Nechemia to the Present).
The tradition that Rabbi Hosha'iah is the author of Genesis Rabbah may be taken to mean that he began the work, in the form of the running commentary customary in tannaitic times, arranging the exposition on Genesis according to the sequence of the verses, and furnishing the necessary complement to the tannaitic midrashim on the other books of ...
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