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Aristotle says rhetoric is the counterpart (antistrophe) of dialectic. [1]: I.1.1–2 He explains the similarities between the two but fails to comment on the differences. Here he introduces the term enthymeme. [1]: I.1.3 Chapter Two Aristotle defines rhetoric as the ability in a particular case to see the available means of persuasion.
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In his treatise Topics, Aristotle does not explicitly define topic, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle". [2] He characterises it in the Rhetoric [3] thus: "I call the same thing element and topic; for an element or a topic is a heading under which many enthymemes fall."
Download as PDF; Printable version; In other projects ... Edward P.J. Corbett and Robert J. Connors expanded the list in their 1971 book Classical Rhetoric for ...
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
Organon Roman copy in marble of a Greek bronze bust of Aristotle by Lysippos, c. 330 BC, with modern alabaster mantle. The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
Unlike rhetorical criticism, which concentrates on the study of speeches and the immediate effect of rhetoric on an audience, [8] Neo-Aristotelianism "led to the study of a single speaker because the sheer number of topics to cover relating to the rhetor and the speech made dealing with more than a single speaker virtually impossible. Thus ...
Aristotle: Logic entry by Louis Groarke in the Internet Encyclopedia of Philosophy; Smith, Robin. "Aristotle's Logic". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Aristotle's Prior Analytics: the Theory of Categorical Syllogism an annotated bibliography on Aristotle's syllogistic