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2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek.It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1).
[2] The disciples provide a variety of the common hypotheses at the time, ranging from John the Baptist to Elijah, Jeremiah, [12] or one of the (other) prophets. [2] The Cambridge Bible for Schools and Colleges, following Jewish medieval rabbi David Kimhi and theologican John Lightfoot, suggests that Jeremiah "is mentioned as a representative ...
2 Peter 3 is the third (and final) chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". [ 1 ]
2 Peter 2:15 Βοσορ – 𝔓 ... "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", ...
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
The layout of text in the Magna glossatura, is written in the intercisum (or intercut) format, which was developed by Peter Lombard. [4] It was developed as a way of distinguishing scripture from the commentaries by writing the biblical verses in a larger script and on alternate lines next to the commentary, which would be ordered into columns.