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The Codex Alexandrinus (London, British Library, Royal MS 1.D. V-VIII) is a manuscript of the Greek Bible, [n 1] written on parchment.It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. [1]
The Alexandria Codex of Sofia is a 15th-century manuscript collection that includes the illustrated "Alexandria", the Trojan Legend (a story about the Trojan war), the Legend for the Indian Kingdom, and various liturgical articles, proverbs and texts devoted to fortune-telling.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
James A Miller, "Let us sing to the Lord": The Biblical Odes in the Codex Alexandrinus (January 1, 2006). Dissertations (1962 - 2010) Access via Proquest Digital Dissertations. Paper AAI3231313. James Mearns, The Canticles of the Christian Church, Eastern and Western, in Early and Medieval Times, Cambridge University Press, 1914.
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The oldest nearly-complete manuscripts of the Old Testament include the Codex Vaticanus (4th century) and the Codex Alexandrinus (5th century), while the oldest complete manuscript of the Masoretic text is the Codex Leningradensis from 1008. [85] [86] The Septuagint was the version of the Hebrew Bible from which the early Christians emerged.
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).
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