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The book is a foundational text in cultural anthropology and represents Geertz’s vision of how culture should be studied and understood. The essays collectively argue for a new approach to anthropology , one that emphasizes the interpretive analysis of culture, which Geertz describes as “webs of significance” spun by humans themselves.
The book ends by suggesting that narratives of social development in which western civilization is self-appointed to be the highest point of achievement to date in a linear progression are largely myths, and that possibilities for social emancipation can be found in a more accurate understanding of human history, based on scientific evidence ...
The name came from the Institute of Human Relations, an interdisciplinary program/building at Yale at the time. The Institute of Human Relations had sponsored HRAF's precursor, the Cross-Cultural Survey (see George Peter Murdock), as part of an effort to develop an integrated science of human behavior and culture. The two eHRAF databases on the ...
British poet and critic Matthew Arnold viewed "culture" as the cultivation of the humanist ideal. In the 19th century, humanists such as English poet and essayist Matthew Arnold (1822–1888) used the word "culture" to refer to an ideal of individual human refinement, of "the best that has been thought and said in the world."
2017 Timothy Garton Ash, University of Oxford, for his book "Free Speech: Ten Principles for a Connected World" (2016). [7] 2018 Kapka Kassabova for her book Border: A Journey to the Edge of Europe. [8] 2019 Toby Green for his book A Fistful of Shells: West Africa from the rise of the slave trade to the age of revolution. [9]
Who We Are and How We Got Here is a 2018 book on the contribution of genome-wide ancient DNA research to human population genetics by the geneticist David Reich.He describes discoveries made by his group and others, based on analysis and comparison of ancient and modern DNA from human populations around the world.
Clyde Kluckhohn (/ ˈ k l ʌ k h oʊ n /; January 11, 1905 in Le Mars, Iowa – July 28, 1960 near Santa Fe, New Mexico), was an American anthropologist and social theorist, best known for his long-term ethnographic work among the Navajo and his contributions to the development of theory of culture within American anthropology.
The philosopher Douglas Kellner credited Habermas with demonstrating the importance of psychoanalysis for "increasing understanding of human nature and contributing to the process of self-formation". He suggested that Habermas made better use of several Freudian ideas in Knowledge and Human Interests than did Marcuse in Eros and Civilization. [27]
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