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In Greek mythology, Hegemone (Ancient Greek: Ἡγεμόνη means "mastery" [1] derived from hegemon "leader, ruler, queen" [2]) was a Greek goddess of plants, specifically making them bloom and bear fruit. According to Pausanias, Hegemone was a name given by the Athenians to one of the Graces. Auxo represented the spring, and Hegemone autumn. [3]
She originated as early as the 14th century BCE as a local deity associated with fertility and the agricultural cycle. [1] Under the later Athenian hegemony she came to be identified with the goddesses Athena and Artemis and with the nymph Britomartis as well, by the 2nd century CE, the time of Pausanias:
In structuralism-influenced studies of mythology, a mytheme is a fundamental generic unit of narrative structure (typically involving a relationship between a character, an event, and a theme) from which myths are thought to be constructed [1] [2] —a minimal unit that is always found shared with other, related mythemes [citation needed] and reassembled in various ways ("bundled") [3] or ...
Polymnia is depicted as serious, pensive and meditative, and often holding a finger to her mouth, dressed in a long cloak and veil and resting her elbow on a pillar. . Polyhymnia is also sometimes credited as being the Muse of geometry and me
Culturally, hegemony also is established by means of language, specifically the imposed lingua franca of the hegemon (leader state), which then is the official source of information for the people of the society of the sub-ordinate state. Writing on language and power, Andrea Mayr says, "As a practice of power, hegemony operates largely through ...
Epidotes, meaning the "liberal giver" or "bountiful", occurs also as an epithet of other divinities, such as Zeus at Mantineia and Sparta, [2] and of Hypnos and Oneiros at Sicyon, who had a statue in the temple of Asclepius there, which represented them in the act of sending a lion to sleep, [3] and lastly of the beneficent gods, to whom a ...
Arcadia (Greek: Αρκαδία) refers to a vision of pastoralism and harmony with nature.The term is derived from the Greek province of the same name which dates to antiquity; the province's mountainous topography and sparse population of pastoralists later caused the word Arcadia to develop into a poetic byword for an idyllic vision of unspoiled wilderness.
The few descriptions of Apep's origin in myth usually demonstrate that it was born after Ra, usually from his umbilical cord. Geraldine Pinch claims that a much later creation myth explained that, "Apophis sprang from the saliva of the goddess Neith when she was still in the primeval waters. Her spit became a snake 120 yards long."