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Abdon (Hebrew: עַבְדּוֹן ‘Aḇdōn, "servile" or "service"), was the son of Hillel, a Pirathonite, and was the eleventh Judge of Israel mentioned in the Book of Judges (Judges 12:13–15). He was a member of the tribe of Ephraim , and in the biblical account was credited with having forty sons and thirty grandsons.
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed. [12] An Abdon in the book of Judges: see the article Abdon (Judges). The first-born of Gibeon of the tribe of Benjamin, mentioned only in passing in genealogies (1 Chronicles 8:30, 9:36). Abdon the son ...
Abdon (Judges), the son of Hillel, a Pirathonite, the twelfth judge of Israel; also probably Bedan The son of Micah, one of those whom Josiah sent to the prophetess Huldah; also known as Achbor Abdon (biblical figure) , several minor biblical figures
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
In Hebrew the term Abaddon (Hebrew: אֲבַדּוֹן Avaddon), means "doom"; the Greek equivalent is Apollyon. In the Christian Bible it is both a place of destruction and an angel of the abyss. In the Hebrew Bible (Tanakh), abaddon is a bottomless pit, and often appears alongside the place שְׁאוֹל , meaning the realm of the dead.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
Elon (Hebrew: אֵילֹן ʼĒlōn, "oak") was a leader (judge) of the ancient Israelites according to the biblical Book of Judges. Elon appears in Judges 12:11–12 [1]. He was a member of the Tribe of Zebulun who served as a judge of Israel for ten years. He was preceded by Ibzan and succeeded by Abdon.
Here he praises the literary techniques employed by early Arabic poets. Ibn Ezra also turns to the Hebrew Bible and praises the use of metaphor in early biblical writing. [7] In essence, Ibn Ezra's style is a result of different sources and influences which helped him develop his own poetic definitions.