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The term non-human has been used to describe computer programs and robot-like devices that display some human-like characteristics. In both science fiction and in the real world, computer programs and robots have been built to perform tasks that require human-computer interactions in a manner that suggests sentience and compassion.
Fī aṣnāf al-ḥayawānāt wa-ʿajāʾib hayākilihā wa-gharāʾib aḥwālihā (Arabic: في أصناف الحيوانات وعجائب هياكلها وغرائب أحوالها), [1] known in English as The Case of the Animals versus Man Before the King of the Jinn, [a] is an epistle written by the Brethren of Purity (Ikhwān al-Ṣafā) in the 960s and first published as Epistle 22 in ...
Humans often live in family-based social structures. Society is the system of organizations and institutions arising from interaction between humans. Humans are highly social and tend to live in large complex social groups. They can be divided into different groups according to their income, wealth, power, reputation and other factors.
Human-wildlife interactions have occurred throughout man's prehistory and recorded history. An early form of human-wildlife conflict is the depredation of the ancestors of prehistoric man by a number of predators of the Miocene such as saber-toothed cats, leopards, and spotted hyenas.
Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers. If morality is intrinsic to humanity, then amoral human beings either do not exist or are only deficiently human, [6] a condition sometimes described as moral idiocy or anti-social behavior disorder. On the other hand, if morality is ...
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
Anthropology has traditionally studied the roles of non-human animals in human culture in two opposed ways: as physical resources that humans used; and as symbols or concepts through totemism and animism. More recently, anthropologists have also seen other animals as participants in human social interactions. [2]
Humans in all civilizations are social animals and use their language skills and tool making skills to communicate. These communication skills enable civilizations to grow and allow for the production of art, literature and music, and for the development of technology. All of these are wholly dependent on the human biological specialisms.