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Jung said collective guilt was "for psychologists a fact, and it will be one of the most important tasks of therapy to bring the Germans to recognize this guilt." [4] After the war, the Allied occupation forces in Allied-occupied Germany promoted shame and guilt with a publicity campaign, which included posters depicting Nazi concentration ...
In 1978, Marks re-examined the reparation clauses of the treaty and wrote that "the much-criticized 'war guilt clause', Article 231, which was designed to lay a legal basis for reparations, in fact makes no mention of war guilt" but only specified that Germany was to pay for the damages caused by the war they imposed upon the allies and "that ...
It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2] In some cases it may cause a sense of betrayal and anger toward colleagues, commanders, the organization, politics, or society at large. [2] [3] Moral injury is most often studied in the context of military personnel.
Woman feeling guilt-tripped by her mom. Guilt is an unpleasant feeling. Sometimes, it can propel us in the right direction to do some good and make some changes. But there are many times when ...
The symptoms are similar to PTSD: depression and anxiety, difficulty paying attention, an unwillingness to trust anyone except fellow combat veterans. But the morally injured feel sorrow and regret, too. Theirs are impact wounds caused by the collision of the ethical beliefs they carried to war and the ugly realities of conflict.
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
The question of German war guilt (German: Kriegsschuldfrage) took place in the context of the German defeat by the Allied Powers in World War I, during and after the treaties that established the peace, and continuing on throughout the fifteen-year life of the Weimar Republic in Germany from 1919 to 1933, and beyond.
Duty, honor and discipline may mean obeying an order you know to be misguided – and later cause a feeling of having been betrayed by your leader. The great moral power of an army, as Shay puts it, makes its participants more vulnerable to violation, and to a sense of guilt or betrayal when things go wrong.