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In Mahayana and Vajrayana Buddhism, the Five Tathāgatas (Skt: पञ्चतथागत, pañcatathāgata; (Ch: 五方佛, Wǔfāngfó) or Five Wisdom Tathāgatas (Ch: 五智如来, Wǔzhì Rúlái), are the five cardinal male and female Buddhas that are inseparable co-equals, [1] although the male cardinal Buddhas are more often represented.
Hence, it is also understood as the wisdom of equality or impartiality. [3] Pratyavekṣaṇa-jñāna, the wisdom of "Investigative Awareness", that perceives the specificity, the uniqueness of dharmas. [2] This type of wisdom is a transformation of the sixth consciousness, and is also known as the wisdom of specific knowledge or sublime ...
Rāgarāja, also known as Aizen-Myōō, is one of many Wisdom kings, (but not in the traditional grouping of the five great Myoo, or Godai Myoo) Wisdom Kings like Acala (Fudo-Myōō). There are four different mandalas associated with Rāgarāja: The first posits him with thirty-seven assistant devas , the second with seventeen.
Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power [1] as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). [2]
He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras [4] (tib. pha-rgyud) such as Guhyasamaja, Yamantaka, and so on. From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas ...
The Mandala of the Two Realms (Traditional Chinese: 両界曼荼羅; Pinyin: Liǎngjiè màntúluó; Rōmaji: Ryōkai mandara), also known as the Mandala of the Two Divisions (Traditional Chinese: 両部曼荼羅; Pinyin: Liǎngbù màntúluó; Rōmaji: Ryōbu mandara), is a set of two mandalas depicting both the Five Wisdom Buddhas of the Diamond Realm as well as the Five Wisdom Kings of the ...
Amoghasiddhi (Devanagari: अमोघसिद्धि) is one of the Five Wisdom Buddhas of the Mahayana and Vajrayana tradition of Buddhism. He is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means Unfailing Accomplishment.
Ratnasambhava is also mentioned as one of the Buddhas worthy of praise in the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra, chapter 9: [3] Again in the past, immeasurable, incalculable kalpas ago, as many as the grains of sand in the Ganges River , there appeared in the world a Buddha bearing the title of Ratnasambhava Tathāgata.
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