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Things Not Seen is a first-person novel written by Andrew Clements and his third novel after Frindle and The Landry News. The title is apparently taken from Hebrews 11:1, "Now faith is the substance of things hoped for, the evidence of things not seen" in the King James Version of the Bible.
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
[7] Athanasius therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
In the King James Version of the Bible the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. The World English Bible translates the passage as: "Be careful that you don't do your charitable giving before men, to be seen by them, or else
The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6, and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [3]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
With this statement, Jesus was not only reaching out to Thomas, but is reaching out to all future believers (cf. John 17:20–24) and embraces them all. [3] The followers of Jesus since the time of Jesus rely on 'secure evidence' (Scripture, the witness of the church through the ages, personal experiences in faith) without having actually seen ...
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