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15-21 Nisan (1-day communities) / 15-22 Nisan (2-day communities) March 28-April 3, 2021/ March 28-April 4, 2021 Passover: Public holiday in Israel. One of the Three Pilgrimage Festivals. 16-20 Nisan (1-day communities) / 17-20 Nisan (2-day communities) March 29-April 2, 2021 / March 31-April 2, 2021 Chol HaMoed Pesach: Public holiday in Israel ...
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šālōš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles ...
The right number is the day of the week of 15 Nisan, the first day of Passover or Pesach (1 3 5 7; Hebrew: א ג ה ז), within the same Hebrew year (next Julian/Gregorian year) The kevi'ah in Hebrew letters is written right-to-left, so their days of the week are reversed, the right number for 1 Tishrei and the left for 15 Nisan .
What is textually connected in the Bible to the Feast of Shavuot is the season of the grain harvest, specifically of the wheat, in the Land of Israel. In ancient times, the grain harvest lasted seven weeks and was a season of gladness (Jer. 5:24, Deut. 16:9–11, Isa. 9:2). It began with harvesting the barley during Passover and ended with ...
Sukkot's 4 Holy Species from left to right: Hadass (), Lulav (palm frond), Aravah (willow branch), Etrog carrier, Etrog (citron) outside its carrier. Sukkot, [a] also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei.
Megillat Taanit (Hebrew: מגילת תענית, romanized: məḡillaṯ taʿaniṯ), lit. "the Scroll of Fasting," is an ancient text, in the form of a chronicle, which enumerates 35 eventful days on which Jews either performed glorious deeds or witnessed joyful events.
15 Nisan (474 BC) – Esther appears before Ahasuerus unsummoned and invites him and Haman to a feast to be held the same day. During the feast she requests that the king and Haman attend a second feast the next day. [citation needed] 16 Nisan (c. 1273 BCE) – The Israelites stop eating manna six days after entering the Holy Land. [citation ...
The Hebrew equivalent, "Yamim Noraim" (Hebrew: ימים נוראים), is neither Biblical nor Talmudic. Professor Ismar Elbogen avers that it was a medieval usage, reflecting a change in the mood of Rosh Hashanah from a predominantly joyous celebration to a more subdued day that was a response to a period of persecution.