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Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
Catholic Biblical Quarterly. 64: 597– 618. Brewer-Boydston, Ginny M. (2016), Good Queen Mothers, Bad Queen Mothers: The Theological Presentation of the Queen Mother in 1 and 2 Kings, Catholic Biblical Association of America. Cushman, Beverly W. (2006). "The Politics of the Royal Harem and the Case of Bat-Sheba".
1539–1569 Great Bible, by Thomas Cromwell, 1st English Bible to be authorized for public use in English churches, defective in many places, based on last Tyndale's NT of 1534–1535, corrected by a Latin version of the Hebrew OT, Latin Bible of Erasmus, and Complutensian Polyglot, last edition 1569, never denounced by England
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
A literal reading of the Biblical chronology would place the Exodus about 1446 BCE, on the basis of the statement in 1 Kings 6:1 that the Temple was founded 480 years after the Exodus. [23] From this a literal chronology can deduce dates for the entry into Canaan 40 years later and the birth of Moses 80 years earlier.
II Kings [82] Jemima – One of Job's daughters. Job [83] Jerioth – Wife of Caleb (son of Hezron) I Chronicles [84] Jerusha – Daughter of Zadok, a priest, wife of King Uzziah and mother of Jotham. II Kings, I Chronicles, II Chronicles [85] [86] Jezebel #1 – Queen of ancient Israel. I Kings, II Kings [87] [88] Jezebel #2 – false ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The simple addition of the reigns of Judah's kings results in a total of 430 years, but by positing a few overlapping reigns, Ussher shortened this to 424 years: 1012 to 588 BC. After reckoning the years from creation to the last kings of Judah, Ussher used 2 Kings 25:27 to establish the length of time from the creation to the accession of ...