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Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Barukh ata Adonai Eloheinu, melekh ha'olam, asher kid'shanu b'mitzvotav v'tzivanu li'shmoa kol shofar. Blessed are You, L ORD our God, King of the universe, Who has sanctified us with His commandments and commanded us to hear the sound of the shofar. Sukkot: For sitting in the sukkah for a meal
a long blessing (matbe'a arokh, "long formula"), in which the opening is followed by a more elaborate text, for example, in the first section of the Birkat Hamazon (Grace after Meals), after which a concluding blessing formula is recited at the end of the prayer, for example, Barukh Atah Adonai ha-zan et ha-kol ("Blessed are You, Lord, Who ...
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah.
Barukh ata Adonai Eloheinu, Melekh ha'olam, bo're p'ri hagafen/hagefen. Blessed are You, L ORD our God, King of the universe, Who creates the fruit of the vine. At the conclusion of Yom Kippur one continues with the blessing on the candle. At all other times except for the conclusion of Shabbat, one continues with the blessing on separation.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
One of the blessings is identical to the one that is recited by a person called for an aliyah. Since one is required to fulfill a mitzvah immediately after reciting a blessing on that mitzvah without interruption, some verses from the oral and written Torah are recited immediately following this blessing.
The two blessings that are recited before the Shema are Yotzer ohr and Ahava Rabbah/Ahavat Olam. The blessing after is known as Emet Vayatziv. During Maariv, there are two blessings before the Shema and two after. [14] The two before are HaMaariv Aravim and Ahavat Olam. The two after are Emet V'Emunah and Hashkiveinu.