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Onna-musha (女武者) is a term referring to female warriors in pre-modern Japan, [1] [2] who were members of the bushi class. They were trained in the use of weapons to protect their household, family, and honour in times of war; [ 3 ] [ 4 ] many of them fought in battle alongside samurai men.
Some people, concerned about the professional ramifications of permanent tattoos on their hands, turned to temporary Hajichi made using fruit-based inks. However, some traditionalists object to these practices. [4] In 2020, an exhibition featuring pictures taken of hajichi was organized in Japan. [9]
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
Tomoe Gozen (巴 御前, Japanese pronunciation: [5]) was an onna-musha, a female samurai, mentioned in The Tale of the Heike. [6] There is doubt as to whether she existed as she doesn't appear in any primary accounts of the Genpei war. She only appears in the epic "The tale of the Heike".
Komatsuhime (小松姫) (1573 – March 27, 1620) was a female warrior during the Azuchi-Momoyama period and early Edo period. Born the daughter of Honda Tadakatsu, she was adopted by lord Tokugawa Ieyasu, before marrying Sanada Nobuyuki. She is described as having been very beautiful, highly intelligent and skillful in fighting. [1]
A mythological figure does not always mean a fictional one, but rather, someone of whom stories have been told that have entered the cultural heritage of a people. Some women warriors are documented in the written or scientific record [1] [2] and as such form part of history (e.g. the Ancient Briton queen Boudica, who led the Iceni into battle ...
Nakano Takeko (中野 竹子, April 1847 – 16 October 1868) was a Japanese female warrior of the Aizu Domain, who fought and died during the Boshin War.During the Battle of Aizu, she fought with a naginata (a Japanese polearm) and was the leader of an ad hoc corps of female combatants who fought in the battle independently.
The naginata was a weapon widely used mainly by Onna-musha (女武者, warrior women), Sôhei (僧兵; warrior monks), [3] [4] and Yamabushi (山伏, mountain monks). [ 5 ] In the early history of its use, the naginata was primarily used against cavalry, as its length kept the wielder a safe distance from horses and their riders.