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Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91 .
A psalm, dedicated to Sabbath, which praises God and the work of His hands. God's thoughts are too deep for fools to understand, and He makes the righteous to live long prosperous lives. People: יהוה YHVH God Most High. Places: Lebanon. Related Articles: Psalm 92 - Shabbat - seventh-day Sabbath - Biblical Sabbath - Loving-kindness - Re'em ...
It appears that all the creatures named are found in the Holy Land, the only exceptions perhaps being the elephant (whose song is Psalms 92:6) - but elephants were brought into the Holy Land by foreign armies, as mentioned, for example, in the First Book of Maccabees; and the leviathan (whose song is Psalms 136:1), presumably a mythic sea beast ...
Justus ut palma (also transliterated as Iustus ut palma) is the title of a number of sacred choral works which use Psalm 92:13 in the Latin Vulgate as lyrics. [1] The Justus ut palma group refers to a family of melodically related Graduals in the Gregorian chant repertory. [2] [3]
Other names include Thanksgiving Hymns, [1] Thanksgiving Psalms, [2] Hymns Scroll and Scroll of Hymns. [3] The main scroll found in 1947 is designated 1QH a. Other fragments of this text have been found in Caves 1 and 4 (1Q35, 4Q427–432). But even when these readings are added to 1QH a, there is still a substantial amount of text missing.
Psalm 93 is the 93rd psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth, he is clothed with majesty". The Latin wording is Dominus regnavit, decorem indutus est. [1] The Book of Psalms is part of the Hebrew Bible and the Christian Old Testament.
Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Psalms 31 and 51 contain pious apologies which blame God (Psalm 22) and others (Psalm 109), when people are not completely sinless. There is a recurring theme of judgement to separate sinners from the righteous. This begins Psalm 1, where the wheat is literally sorted from the "chaff" – "the wicked, but like chaff". [3]