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In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. [8] [9] The text has attracted numerous commentaries, translations and interpretations since the 5th-century. [10] One of its sutras, Parasparopagraho Jivanam is the motto of Jainism.
The Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE), [1] is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
Uttaradhyayana or Uttaradhyayana Sutra is one of the most important sacred books of Jains. It consists of 36 chapters, each of which deals with aspects of Jain doctrine and discipline. It is believed by some to contain the actual words of Bhagwan Mahavira (599/540 - 527/468 BCE) - the 24th Tirthankara in Jainism.
The Kalpa Sūtra (Sanskrit: कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. [1] Traditionally ascribed to Bhadrabahu , which would place it in the 4th century BCE, [ 2 ] it was probably put in writing 980 or 993 years after the Nirvana ( Moksha ) of Mahavira.
The text of Saman Suttam (its title referring to sayings of Sramans) includes 44 chapters with topics such as Mangal Sutra (on auspiciousness), Atma Sutra (on the soul), Moksha Marga Sutra (on the path to liberation), and is divided into four sections. Its 756 verses are compiled from Jain scriptures.
Jnātadhārmakathāh is the sixth of the 12 Jain Angas said to be promulgated by Māhavīra himself. Jnātadhārmakathāh translated as "Stories of Knowledge and Righteousness" is said to have been composed by Ganadhara Sudharmaswami as per the Śvetāmbara tradition.
Umaswati authored his scriptural work the Tattvartha Sutra when he was in Pataliputra or Kusumapura (now known as Patna, Bihar). [12] [23] He was the first Jain thinker to have written a philosophical work in the sutra style. [24] In Digambara tradition that reveres Kundakunda, Umaswati is considered as a disciple of Kundakunda. [13]