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The Racovian publications, like the Sozzinis, rejected the pre-existence of Christ and held that Jesus did not exist until he was conceived as a human being. This view had been put forward before by the 4th-century bishop Photinus, but it conflicts with the mainline Protestant, Eastern Orthodox, and Catholic views, which hold that the Logos referred to in the Gospel of John was Jesus.
[65] For Paul, Jesus Christ is this unknown God, and as a result of Paul's speech Dionysius the Areopagite converts to Christianity. [67] Yet, according to Stang, for Pseudo-Dionysius the Areopagite Athens is also the place of Neo-Platonic wisdom, and the term "unknown God" is a reversal of Paul's preaching toward an integration of Christianity ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance.
Philippians 2 is sometimes used to explain the human side of Jesus's existence. In early Christianity , some groups propounded beliefs of a fully human Jesus who was especially honored and raised up by God ( adoptionism ), while other groups argued for a fully divine Jesus that was more like a spiritual apparition ( docetism ).
The epithet "Arian" was also applied to the early Unitarians such as John Biddle, though in denial of the pre-existence of Christ they were again largely Socinians, not Arians. [ 109 ] In 1683, when Anthony Ashley Cooper, 1st Earl of Shaftesbury , lay dying in Amsterdam—driven into exile by his outspoken opposition to King Charles II —he ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The late nineteenth-century Scottish anthropologist Sir James George Frazer wrote extensively about the existence of a "dying-and rising god" archetype in his monumental study of comparative religion The Golden Bough (the first edition of which was published in 1890) [204] [207] as well as in later works. [208]