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The tree of life, depicted in Asherah iconography on the Lachish ewer and Pithos A from Kuntillet Ajrud, suggests a continued cultic representation of Asherah in the temple, with its design resembling the menorah described in Exodus 25:31-36. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy.
The imagery of seven golden lampstands refers to the seven-branched lampstand in the Jerusalem Temple (Exodus 25:31; Zechariah 4:2). [ 30 ] The scenario of John hearing God's message beginning behind him echoes the encounters with God from Isaiah 30:21 , "and thine ears shall hear a word behind thee", and Ezekiel 3:12 , "and I hear behind me a ...
The difference between kelal u-perat u-kelal (כלל ופרט וכלל) and ribbui u-miyut u-ribbui (רבוי ומיעוט ורבוי) is exemplified in the following example: Exodus 25:31 states ועשית מנרת זהב טהור מקשה תיעשה המנורה, "You shall make a Menorah of pure gold, hammered out shall the Menorah be made."
The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 Figures de la Bible. In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel, son of Uri son of Hur of the tribe of Judah, who was assisted by Oholiab and a number of skilled artisans. [17]
According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat (Exodus 25:18 ...
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
While Exodus 25:37 and Numbers 8:2–3 speak of seven lights being lit, Exodus 27:20–21 and Leviticus 24:2 specifies that a single "light" must be lit "continually", and must burn "from evening to morning".
Page from Damascus Pentateuch, Exodus 25:23-35. The Damascus Pentateuch or Codex Sassoon 507 is a 10th-century Hebrew Bible codex, consisting of the almost complete Pentateuch, [1] the Five Books of Moses. The codex was copied by an unknown scribe, replete with Masoretic annotations.