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  2. Being and Nothingness - Wikipedia

    en.wikipedia.org/wiki/Being_and_Nothingness

    Marcel considered Sartre's analysis of bad faith "one of the most outstanding and solid" parts of Being and Nothingness, writing that it prevented Sartre's arguments from being purely abstract. Marcel saw one of the most important merits of the work to be to show "that a form of metaphysics which denies or refuses grace inevitably ends by ...

  3. List of important publications in philosophy - Wikipedia

    en.wikipedia.org/wiki/List_of_important...

    Download as PDF; Printable version; ... Jean-Paul Sartre, Being and Nothingness, 1943; ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...

  4. Existentialism Is a Humanism - Wikipedia

    en.wikipedia.org/wiki/Existentialism_Is_a_Humanism

    [6] Heidegger reportedly told Hubert Dreyfus that Sartre's work was "dreck." [7] Marjorie Grene found Sartre's discussion of "the problem of the relation between individuals" in Existentialism and Humanism to be weaker than the one he had previously offered in Being and Nothingness (1943). [8]

  5. Sketch for a Theory of the Emotions - Wikipedia

    en.wikipedia.org/wiki/Sketch_for_a_Theory_of_the...

    Sketch for a Theory of the Emotions (French: Esquisse d'une théorie des émotions) is a 1939 book by the philosopher Jean-Paul Sartre. This work contains some of his thoughts about human and emotions. Some of his ideas later appeared in his masterpiece Being and Nothingness.

  6. Category:Books by Jean-Paul Sartre - Wikipedia

    en.wikipedia.org/wiki/Category:Books_by_Jean...

    Download as PDF; Printable version; ... Pages in category "Books by Jean-Paul Sartre" ... Anti-Semite and Jew; B. Being and Nothingness; C. Colonialism and ...

  7. Situation (Sartre) - Wikipedia

    en.wikipedia.org/wiki/Situation_(Sartre)

    Situation (French: situation) is a concept developed by French philosopher Jean-Paul Sartre. It refers to "how ritualized action might be avoided or at least confronted consciously as contrary to the subject's freedom of nihilation". [1] It was first expressed in his 1943 work Being and Nothingness, where he wrote that:

  8. Critique of Dialectical Reason - Wikipedia

    en.wikipedia.org/wiki/Critique_of_Dialectical_Reason

    In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]

  9. The Transcendence of the Ego - Wikipedia

    en.wikipedia.org/wiki/The_Transcendence_of_the_Ego

    This transition is more apparent after Sartre’s military service from 1939 where we observe a rather more sympathetic view of being in the world, a topic that is dealt with in much greater detail in his 1943 work Being and Nothingness. This essay begins Sartre's study and hybridisation of phenomenology and ontology. The basis of the essay is ...

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