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Marcel considered Sartre's analysis of bad faith "one of the most outstanding and solid" parts of Being and Nothingness, writing that it prevented Sartre's arguments from being purely abstract. Marcel saw one of the most important merits of the work to be to show "that a form of metaphysics which denies or refuses grace inevitably ends by ...
They cannot not be free, there is a form of necessity for freedom, which can never be given up." [1] Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and one's defining oneself, is optimistic and liberating. "Sartre offers a description of human beings as a project and as a commitment." [1]
Jean-Paul Sartre's Being and Nothingness and Albert Camus' The Myth of Sisyphus discussed the topic. [1] Sartre and Camus expanded on the topic of absurdism. Camus wrote further works, such as The Stranger, Caligula, The Plague, The Fall and The Rebel. [6] Other figures include Martin Heidegger and Jacques Derrida.
Sketch for a Theory of the Emotions (French: Esquisse d'une théorie des émotions) is a 1939 book by the philosopher Jean-Paul Sartre. This work contains some of his thoughts about human and emotions. Some of his ideas later appeared in his masterpiece Being and Nothingness.
Situation (French: situation) is a concept developed by French philosopher Jean-Paul Sartre. It refers to "how ritualized action might be avoided or at least confronted consciously as contrary to the subject's freedom of nihilation". [1] It was first expressed in his 1943 work Being and Nothingness, where he wrote that:
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
Joseph S. Catalano, A Commentary on Jean-Paul Sartre's Being and Nothingness, University of Chicago Press 1985. Sartre, Existentialism is a Humanism (L'existentialisme est un humanisme) 1946 lecture; Engels, Schelling's Revelation, 1841, in MECW Volume 2, p. 181ff; Stanford Encyclopedia of Philosophy, article Existentialism; Wilhelmsen ...
Jean-Paul Sartre's exploration of the Void is central to his existentialist philosophy. Sartre argues that consciousness itself is a form of nothingness, or néant, that introduces a fundamental gap between the self and the world. This gap creates a sense of the Void, as consciousness is constantly aware of what it is not—what it lacks or ...
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