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Attitudes of medieval Arabs to Black people varied over time and individual attitude, but tended to be negative. Though the Qur'an expresses no racial prejudice, ethnocentric prejudice towards black people is widely evident among medieval Arabs, for a variety of reasons: [1] the declining power of the Aksumite Empire; Arabs' extensive conquests and slave trade; the influence of Aristotelian ...
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Medieval Arab attitudes to Black people varied over time and individual attitude, but tended to be negative. Though the Qur'an expresses no racial prejudice, ethnocentric prejudice towards black people is widely evident among medieval Arabs, for a variety of reasons: [2] their extensive conquests and slave trade; the influence of Aristotelian ideas regarding slavery, which some Muslim ...
It was accepted and approved for both Muslims and Christians. Most slaves came from warfare, privateering, or the international slave trade. Only some of the Arabian slaves in Europe were Muslims by origin. [20] Many of the Muslim slaves were baptized before they were sold for the first time and then were given a new Christian name.
The Abbasid revolution (Arabic: الثورة العباسية, romanized: ath-thawra al-ʿAbbāsiyya), also called the Movement of the Men of the Black Raiment (جنبش سیاه جامگان Jonbesh-e Siah Jamegan), [1] was the overthrow of the Umayyad caliphate (661–750 CE), the second of the four major caliphates in Islamic history, by the third, the Abbasid caliphate (750–1517 CE).
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day.
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...