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Ancient commentaries say that "the fever of the soul is the fire of concupiscence, the burning heat of lust, of gluttony, of pride and of envy." Support for this comes from the words of St. Paul, "If they cannot contain, let them marry, for it is better to marry than to burn" (1 Cor 7:9). [2]
— Matthew 24:3, King James Version Other parables in this sequence include the parable of the budding fig tree (Matthew 24:32–35) and the parable of the Faithful Servant (Matthew 24:42–51). The parable of the Ten Virgins reinforces the call for readiness in the face of the uncertain time of the Second Coming . [ 2 ]
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Later, Paul wrote about immorality in Corinth by discussing an immoral brother, how to resolve personal disputes, and sexual purity. Regarding marriage, Paul states that it is better for Christians to remain unmarried, but that if they lacked self-control, it is better to marry than "burn" (πυροῦσθαι).
They must marry prior to their ordination. If they marry after they are ordained they are not permitted to continue performing sacraments. If their wife dies, they are forbidden to remarry; if they do, they may no longer serve as a priest. A married man may be ordained as a priest or deacon.
A person can specify how long he intends to be a Nazirite, but if no time period or a time period of less than 30 days is specified, the vow is considered to last for 30 days. [ 28 ] [ 29 ] A person who says "I am a Nazirite forever" or "I am a Nazirite for all my life" is a permanent Nazirite and slightly different laws apply.
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Illustration of the sin of Nadab and Abihu, from a 1907 Bible card.. In the biblical books Exodus, Leviticus and Numbers, Nadab (Hebrew: נָדָב, Modern: Nadav, Tiberian: Nāḏāḇ, "generous") and Abihu (Hebrew: אֲבִיהוּא, Modern: ʾAvīhūʾ, Tiberian: ʾĂḇīhūʾ, "my father [is] he") were the two oldest sons of Aaron. [1]