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Instincts and emotions: A set of basic responses and 'propulsion' for behaviours; A rational mind : A conscious, rational mind that can check out emotions, question, analyse and plan; A metaphorical mind : The ability to 'know', to understand the world unconsciously through metaphorical pattern matching ('this thing is like that thing');
In psychology, a drive theory, theory of drives or drive doctrine [1] is a theory that attempts to analyze, classify or define the psychological drives. A drive is an instinctual need that has the power of driving the behavior of an individual; [2] an "excitatory state produced by a homeostatic disturbance".
Instinct is the inherent inclination of a living organism towards a particular complex behaviour, containing innate (inborn) elements.The simplest example of an instinctive behaviour is a fixed action pattern (FAP), in which a very short to medium length sequence of actions, without variation, are carried out in response to a corresponding clearly defined stimulus.
The ranges of instincts are in great numbers. Freud expressed them in two categories. One is Eros the self-preserving life instinct containing all erotic pleasures. While Eros is used for basic survival, the living instinct alone cannot explain all behavior according to Freud. [8] In contrast, Thanatos is the death instinct.
Instinct is often misinterpreted as intuition. Its reliability is dependent on past knowledge and occurrences in a specific area. [dubious – discuss] For example, someone who has had more experience with children will tend to have better instincts about what they should do in certain situations with them. This is not to say that one with a ...
Extraverted sensors may be more attuned to spatial awareness and physical reality. Note that a bodily sensation is still considered extraverted sensing, as the sensation is being perceived in objective reality. For example, drinking caffeine will objectively create a stimulating sensation in the person's physiology.
Freud used the idea that the mind seeks pleasure and avoids pain in his Project for a Scientific Psychology of 1895, [6] as well as in the theoretical portion of The Interpretation of Dreams of 1900, where he termed it the 'unpleasure principle'. [7]