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Psalm 96 is the 96th psalm of the Book of Psalms, a hymn. The first verse of the psalm calls to praise in singing, in English in the King James Version : "O sing a new song unto the Lord". Similar to Psalm 98 ("Cantate Domino") and Psalm 149 , the psalm calls to praise God in music and dance, because he has chosen his people and helped them to ...
In his exposition of Psalm 96, Augustine of Hippo agreed with the psalmist's description of inanimate idols, and he recalled Paul's words to the Corinthians that sacrifices to such are offered to demons. Rather than alternate deities condemned by monotheism, these demons are portrayed by Augustine as malevolent beings seeking not to rule as ...
The poem refers to several scriptures, including Jacob's exclamation "the Lord is in this place" from Genesis 28:16 and the rockfall, earthquake, and still small voice of 1 Kings 19:11–12, and the final stanza concludes by paraphrasing Psalm 96:10–11.
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Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible , and, as such, is a book of the Christian Old Testament .
The illustration for Psalm 115 shows a crucifixion with a chalice catching the blood flowing from the side of Christ. The earliest known comparable images are a miniature from the Drogo Sacramentary (dated 840–855), and an ivory from the Pericopes of Henry II (dated 840–870). This illustration leads to one argument for a later date for the ...
Psalmen Davids (Psalms of David) is a collection of sacred choral music, settings mostly of psalms in German by Heinrich Schütz, who had studied the Venetian polychoral style with Giovanni Gabrieli. Book 1 was printed in Dresden in 1619 as his Opus 2.
Other names include Thanksgiving Hymns, [1] Thanksgiving Psalms, [2] Hymns Scroll and Scroll of Hymns. [3] The main scroll found in 1947 is designated 1QH a. Other fragments of this text have been found in Caves 1 and 4 (1Q35, 4Q427–432). But even when these readings are added to 1QH a, there is still a substantial amount of text missing.