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An affirmative answer would support the (1) claim in the central anti-abortion argument, while a negative answer would support the (1) claim in the central abortion-rights argument. Another family of arguments relates to bodily rights—the question of whether the woman's bodily rights justify abortion even if the embryo has a right to life.
Those who oppose abortion rights may argue against the procedures and nature of abortion. The two sides of the political debate represent the contentious moral principles in the “sanctity of life” versus “the woman's right to choose.” [29] Abortion debates differ from other public health issues due to complex ethical and legal ...
Abortion in the Philippines is constitutionally prohibited. [1] The constitutional provision that "[The State] shall equally protect the life of the mother and the life of the unborn from conception" was crafted by the Constitutional Commission which drafted the charter with the intention of providing for constitutional protection of the abortion ban, although the enactment of a more ...
In the Philippines, abortion has been illegal and criminalized for over a century. This is mainly due to Spanish colonial-era influences in Filipino life, notably Catholicism. It is under the Penal Code 1870 that abortion was first criminalized, and from there the Revised Penal Code 1930 adapted the same criminalizing law.
The General comment No. 36 (2018) on article 6 of the International Covenant on Civil and Political Rights, on the right to life, adopted by the Human Rights Committee in 2018, defines, for the first time ever, a human right to abortion – in certain circumstances (however these UN general comments are considered soft law, [144] and, as such ...
In this case, Pennsylvania's duly enacted Abortion Control Act, supported by a large segment of the population, is left without a defender, as the Shapiro administration (which should be defending ...
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...
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