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Sanballat the Horonite (Hebrew: סַנְבַלַּט Sanḇallaṭ) – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC.
The rabbinical tradition in Genesis Rabbah 42:6 (300-500 CE) says they are called Horites because "they made themselves independent [free]", [4] which assumes the name is cognate with ḥori meaning "free." [5]
According to the Book of Nehemiah in the Hebrew Bible and the Old Testament, Tobiah was an Ammonite official who attempted to hinder Nehemiah's efforts to rebuild Jerusalem after the Babylonian exile, and took over the storerooms of the Temple for his own use.
(A son married a daughter of Sanballat the Horonite, for which he was driven out of the Temple by Nehemiah [10]) Johanan, son of Joiada (Nehemiah 12:11). Mentioned in the Elephantine papyri in 410 BCE. Jaddua, son of Johanan (Nehemiah 12:11). Contemporary of Alexander the Great (reigned 336–323 BCE). Some have identified him as Simeon the Just.
List of biblical figures identified in extra-biblical sources; List of Egyptian papyri by date; List of proposed Assyrian references to Kingdom of Israel (Samaria) Model of Jerusalem in the Late 2nd Temple Period; Near Eastern archaeology; Nag Hammadi library – early Christian gnostic papyri. Non-canonical books referenced in the Bible
The biblical account in II Kings 17 had long been the decisive source for the formulation of historical accounts of Samaritan origins. Reconsideration of this passage, however, has led to more attention being paid to the Chronicles of the Samaritans themselves.
In the King James Version of the Bible, people known as "Chemarims" (Hebrew kemarim) are mentioned in Zephaniah 1:4 as people to be punished by God for their associations with idolatry. In most later translations the noun is treated as a common noun meaning "idolatrous priests" or something similar. [ 5 ]
The biblical "way of Beth-horon", also known as "the ascent of Beth-horon", is a pass which ascends from the plain of Aijalon (now Ayalon-Canada Park) and climbs to Beit Ur al-Tahta (1,210 ft.). It then ascends along the ridge, with valleys lying to north and south, and reaches Beit Ur al-Fauqa (2,022 ft.).
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