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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The mineral was mentioned in 1529 by G. Agricola, but the name argentite was not used till 1845 and is due to W. Haidinger. Old names for the species are Glaserz, silver-glance and vitreous silver. A related copper-rich mineral occurring e.g. in Jalpa, Zacatecas, Mexico, is known as jalpaite. [4]
In the King James Version of the Bible the text reads: And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus.
Artist's conception of Jewish high priest wearing a hoshen in ancient Judah. According to the Biblical description, the twelve jewels in the breastplate were each to be made from specific minerals, none identical to another, and each of them representative of a specific tribe, whose name was to be inscribed on the stone.
Title page of a printed lapidary by Conrad Gessner of 1565. A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1]
The metallic ore minerals are mostly in sulfides, such as galena, sphalerite, enargite, and argentite. Gangue minerals include quartz, pyrite, rhodochrosite and barite. The mineralogy changes with distance from the intrusive rock. Closest to the intrusion is the copper-gold zone; next is the lead-silver zone, then the zinc-manganese zone. [8]
Jehoash Inscription – controversial black stone tablet in Phoenician regarding King Jehoash's repair work. Suspected to be a forgery. Suspected to be a forgery. Ivory pomegranate – a thumb-sized semitic ornamental artifact bears an inscription: "Holy to the Priest of the House of God [blank, but reconstructed YHWH ]", thought to have ...
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
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