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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [4] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9. Nolland believes that this earlier reminder of God's ...
The mineral was mentioned in 1529 by G. Agricola, but the name argentite was not used till 1845 and is due to W. Haidinger. Old names for the species are Glaserz, silver-glance and vitreous silver. A related copper-rich mineral occurring e.g. in Jalpa, Zacatecas, Mexico, is known as jalpaite. [4]
The oldest known tablet inscribed with the Ten Commandments from the Old Testament is expected to fetch up to $2 million when it goes up for auction next month.
A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1] It was frequently used as a medical textbook, since it also includes practical information about the supposed medical application of each stone ...
The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3]
Nergal and Ereshkigal (Amarna Version) 103–104: Nergal and Ereshkigal: Enūma Eliš: 1.111: Epic of Creation: 60–72, 501–503: The Creation Epic: Dynasty of Dunnum: 1.112: The Theogony of Dunnu: 517–518: A Babylonian Theogony: 1.115: Prayer to Gods of the Night: 390–391: Prayer to the Gods of the Night: Great Prayer to Šamaš: 1.117 ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().