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Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
[33] [a] The former type of grace, gratia gratum faciens, in turn, can be described as sanctifying (or habitual) grace – when it refers to the divine life which, according to the Church, infuses a person's soul once they are justified; or else as actual grace – when it refers to those punctual (not habitual) helps that are directed to the ...
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors).
Conditional election grounded upon God's middle-knowledge which is Molinism, this has been taught by the Free Grace author John Correia. [143] [144] Qualitive election which is the view that God's election is always unto service, this has been taught by Shawn Lazar along with the Grace Evangelical Society. [145] [146]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
One is gratia gratum faciens. It commonly is translated as "sanctifying grace." This is the grace that sanctifies an individual, granting the person a participation in the divine nature and ordering him to God as to one’s supernatural end. It is this grace that receives the much greater part of the attention in the treatise on grace.
This shall be the covenant that I will make with them. I will set my law within them and write it on their hearts, and all of them shall know me. Jeremiah 31:33 Hebrews 8:10 Through this knowledge, a person is led to God, is grafted into him, and becomes a fellow member of his nature and essence. [42]
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